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Cons: fair amount of repetition, some sections could have been fleshed out more
This is the third book in Russell’s history of the devil, following The Devil: Perceptions of Evil from Antiquity to Primitive Christianity and Satan: The Early Christian Tradition. (Click the titles to read my reviews of them.) It examines the development of the history and figure of the devil during the middle ages, considering issues like when and why he fell, what he looks like, what his powers are, his role in the fall of mankind and its subsequent salvation by Christ, and whether God is ultimately responsible for the devil's actions.
The book has 11 chapters: The Life of Lucifer; The Devil in Byzantium; The Muslim Devil; Folklore; Early Medieval Diabology; Lucifer in Early Medieval Art & Literature; The Devil and the Scholars; Lucifer in High Medieval Art & Literature; Lucifer on the Stage; Nominialists, Mystics, & Witches; and The Existence of the Devil. The book also has an essay on the sources used, a bibliography and an index.
Due to the nature of the topic and how people and institutions wrote either building on the past or opposing the writings of others (writings that were deemed heretical), there’s a fair amount of repetition. It’s really interesting seeing the slow development of ideas. The book focuses mainly on the timeline of the fall of the devil & the evil angels (at the time of creation, sometime later) and the image and powers of the devil.
I’d have liked longer chapters on the Muslim devil and Byzantium as I don’t know as much about those areas of belief and his examination of them was very superficial.
The book includes a decent number of black and white photographs to help visualize the subject matter.
This is the third book in Russell’s history of the devil, following The Devil: Perceptions of Evil from Antiquity to Primitive Christianity and Satan: The Early Christian Tradition. (Click the titles to read my reviews of them.) It examines the development of the history and figure of the devil during the middle ages, considering issues like when and why he fell, what he looks like, what his powers are, his role in the fall of mankind and its subsequent salvation by Christ, and whether God is ultimately responsible for the devil's actions.
The book has 11 chapters: The Life of Lucifer; The Devil in Byzantium; The Muslim Devil; Folklore; Early Medieval Diabology; Lucifer in Early Medieval Art & Literature; The Devil and the Scholars; Lucifer in High Medieval Art & Literature; Lucifer on the Stage; Nominialists, Mystics, & Witches; and The Existence of the Devil. The book also has an essay on the sources used, a bibliography and an index.
Due to the nature of the topic and how people and institutions wrote either building on the past or opposing the writings of others (writings that were deemed heretical), there’s a fair amount of repetition. It’s really interesting seeing the slow development of ideas. The book focuses mainly on the timeline of the fall of the devil & the evil angels (at the time of creation, sometime later) and the image and powers of the devil.
I’d have liked longer chapters on the Muslim devil and Byzantium as I don’t know as much about those areas of belief and his examination of them was very superficial.
The book includes a decent number of black and white photographs to help visualize the subject matter.
The section on witches was interesting as it focused on how preachers kept the fire and brimstone ideas of the devil alive even as theological discourse around evil was slowly letting ideas of the devil fade in importance.
The book pointed out a lot of interesting information about how Christian thinkers in the middle ages approached ideas of evil, the devil and God’s omnipotence. Despite the level of repetition, it’s a fascinating book.
The book pointed out a lot of interesting information about how Christian thinkers in the middle ages approached ideas of evil, the devil and God’s omnipotence. Despite the level of repetition, it’s a fascinating book.
1 comment:
This is a greatt post
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