Last weekend I went to see the new viking exhibit at the ROM in Toronto. It's amazing seeing real artifacts left behind by people who lived a thousand years ago...
Here are a few things I thought were very cool.
Before you enter the museum proper, there's a side room with this reconstructed viking ship. Many of the items on display were reproductions, but there were a lot of real antiques, including the items pictured below which were discovered in Sweden.
In the exhibit itself, you'll find the rest of the items.
Probably my favourite was this folding comb with case, made out of bone. It is decorated with circle and line ornamentation. Alas, it's not a particularly good photo.
This is an urnes style brooch, made out of bronze.
A pendant crucifix made of silver. It is considered to be the oldest known crucifix in present day Sweden.
Bronze and leather rune sheet. The inscription reads, "Malevolent, Unne calls forth your destruction."
There were several plaques explaining magical practices and the various deities.
Iron sword.
Textile tools: two pairs of iron scissors, an antler ironing board and glass polishing stone (bottom left), two weaving combs of antler (the one on the right is a reproduction and shows the teeth), and two needles, one of iron and one of bone.
Showing posts with label museum. Show all posts
Showing posts with label museum. Show all posts
Friday, 24 November 2017
Wednesday, 15 May 2013
The AGO's Revealing the Early Renaissance Exhibit
Two weeks ago I had the opportunity to see the Art Gallery of Ontario's Revealing the Early Renaissance Exhibit, about art in Florence from 1300-1350.
The exhibit was incredible, taking me several hours to go through a handful of rooms. My university degree is in Medieval Studies, and I took a few art courses (mainly on manuscripts and cathedrals) and the exhibit's range was at the tail end of what I studied and introduced a few new elements.
I learned several things from this exhibit, which I thought I'd share. Sometimes when world building we try to make things logical and forget that the real world often ignores logic (or has a logic that made sense at the time and no longer does). For example, most craftsmen belonged to guilds. These gave protections - both for the craftsmen and the patrons - set prices, assured quality, etc. Because Florentine painters (the real focus of the exhibit) bought their pigments from apothecaries, they belonged to the guild of Doctors and Apothecaries.
Florence's gold Florin was the dominant currency in Europe during this period. In earlier ages royal patrons built churches, etc. to decrease their sins in the eyes of God. In Florence, bankers (that is, Christian bankers) funded churches and religious art in order to remove the stigma attached to them due to their charging interest (usury - something the Christian church would not allow other Christians to do, making it one of the few career options open to Jews - who, according to their own religious laws, could charge interest to Christians but not other Jews).
Famous artisans created workshops where they would train apprentices and get them to do the grunt work associated with the art. Modern scholars try to figure out what portions of artworks were done by the masters and what by the apprentices. Sometimes it's easier to see than others. Like with the Peruzzi Alterpiece. Christ and the two figures to his right are significantly better shaded (look at the cheeks, necks, creases on foreheads and in clothing) and therefore look more alive than the two figures to the left. The right hand figures were done by Master Giotto di Bondone.
One of my favourite pieces (and yes, I'm strange), was the Laudio of Sant'Agnese. Commissioned for a lay confraternity, it has the music and notation that would have been sung, as well as some truly gorgeous manuscript illustrations. These illustrations were so beautiful that the manuscript was dismantled and the individual pages scattered. A number of them have been identified and gathered for this exhibit. The colours are still vibrant and the scenes from worshipful to downright macabre (like the roasting- I mean the Martyrdom - of St. Lawrence, which you can see at the above link). There's also a creepy two panel page with a man being flayed alive and then kneeling with his skin as a cloak as he waits for his head to come off. Yeah.
The exhibit ends with a 10 minute video on doing a panel painting (like the alterpiece). The amount of prep work required, and the time sensitive nature of each step, shows how much dedication these people had to their art. Amazingly I've found the video on the J. Paul Getty Museum (which owns many of the works on display in the exhibit)'s youtube page. The narrator is different, but the information is the same.
The exhibit was incredible, taking me several hours to go through a handful of rooms. My university degree is in Medieval Studies, and I took a few art courses (mainly on manuscripts and cathedrals) and the exhibit's range was at the tail end of what I studied and introduced a few new elements.
I learned several things from this exhibit, which I thought I'd share. Sometimes when world building we try to make things logical and forget that the real world often ignores logic (or has a logic that made sense at the time and no longer does). For example, most craftsmen belonged to guilds. These gave protections - both for the craftsmen and the patrons - set prices, assured quality, etc. Because Florentine painters (the real focus of the exhibit) bought their pigments from apothecaries, they belonged to the guild of Doctors and Apothecaries.
Florence's gold Florin was the dominant currency in Europe during this period. In earlier ages royal patrons built churches, etc. to decrease their sins in the eyes of God. In Florence, bankers (that is, Christian bankers) funded churches and religious art in order to remove the stigma attached to them due to their charging interest (usury - something the Christian church would not allow other Christians to do, making it one of the few career options open to Jews - who, according to their own religious laws, could charge interest to Christians but not other Jews).
Famous artisans created workshops where they would train apprentices and get them to do the grunt work associated with the art. Modern scholars try to figure out what portions of artworks were done by the masters and what by the apprentices. Sometimes it's easier to see than others. Like with the Peruzzi Alterpiece. Christ and the two figures to his right are significantly better shaded (look at the cheeks, necks, creases on foreheads and in clothing) and therefore look more alive than the two figures to the left. The right hand figures were done by Master Giotto di Bondone.
One of my favourite pieces (and yes, I'm strange), was the Laudio of Sant'Agnese. Commissioned for a lay confraternity, it has the music and notation that would have been sung, as well as some truly gorgeous manuscript illustrations. These illustrations were so beautiful that the manuscript was dismantled and the individual pages scattered. A number of them have been identified and gathered for this exhibit. The colours are still vibrant and the scenes from worshipful to downright macabre (like the roasting- I mean the Martyrdom - of St. Lawrence, which you can see at the above link). There's also a creepy two panel page with a man being flayed alive and then kneeling with his skin as a cloak as he waits for his head to come off. Yeah.
The exhibit ends with a 10 minute video on doing a panel painting (like the alterpiece). The amount of prep work required, and the time sensitive nature of each step, shows how much dedication these people had to their art. Amazingly I've found the video on the J. Paul Getty Museum (which owns many of the works on display in the exhibit)'s youtube page. The narrator is different, but the information is the same.
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